RIGHTEOUS GENTILES We are introduced, in this week portion, to the first large-scale persecutor of the Jews in Pharaoh’s extermination policies of throwing Hebrew babies into the Nile. At the same time, the Torah informs us of gentiles who refused to obey such orders. Pharaoh instructs women who are called Hameyaldot Ha’Ivriyot – the Hebrew...
JOSEPH’S FINAL ALIYA The sidra of Vayechi and the book of Bereishit conclude with Joseph making his brothers promise that when they (i.e., their descendants) leave Egypt, they would take his remains with him. A number of commentators are puzzled by this request. Why doesn’t Joseph make his sons promise that they would do this...
REVERED OR REVILED The blurb on Niall Ferguson’s biography of Henry Kissinger (Volume I: The Idealist, 1923-1968) reads: No American statesman has been as revered or as reviled as Henry Kissinger. “Once hailed as ‘Super K’ – the ‘indispensable man’ whose advice has been sought by every president from Kennedy to Obama–he has also been hounded...
CHANUKAH POWER The festival of Chanukah recalls the military victory of the Maccabees over the vastly superior Greek army as well as the miracle of the jug of oil in the Temple, with the seal of the High Priest, which miraculously lasted for eight days, instead of just one. The great Chassidic leader, Rabbi Levi...
DO YOU RECOGNISE YOURSELF? A key phrase in this week’s portion, is used in two startlingly contrasting contexts. When Joseph’s brothers want to communicate to Jacob that Joseph is lost, they kill a goat, dip Joseph’s coat in the blood, send it to their father with the words, Haker na – “do you recognise this...
THE QUESTIONS ESAU ASKS US Occasionally, a biblical passage will leap off the page indicating that it has a relevance not merely to the time and place in which it was originally uttered, but for all generations. Such a passage occurs when Jacob sent his agents with gifts to bring to Esau, ahead of their...
CREATING HOLINESS When Jacob wakes up, after dreaming of a stairway to heaven with angels ascending and descending, he exclaims: “How awesome is this place. This is none other than the House of G-d and this is the Gateway to Heaven.” [Bereishit 28:17] Jacob realized that the place he had chosen for his sleep was...
DON’T BE A PHILISTINE To call someone a philistine is to label them as indifferent to culture and the arts. [The usage seems to have originated from a conflict between the cultured university students and the townspeople in 17th century Jenna, Germany. In a sermon on the conflict, a preacher invoked the passage, “the Philistines...
LIVING THE GOOD LIFE The first verse of our parsha seems unnecessarily repetitive in its use of the word, ‘years.’: “And Sarah’s lifetime was one hundred years, twenty years and seven years, the years of Sarah’s lifetime.”(Bereishit 23:1) Our major commentator, Rashi (d. 1105) makes an observation that, at first glance, strains credulity. He says:...
